Little progress a year after London bombings
A year after the London bombings, the understanding of home-grown terrorist threats seems no more advanced, writes IRFAN YUSUF.
A year ago, more than 50 people were killed in a terrorist attack on London's public transport system. The attack represented a turning point in the international struggle against terrorism.
All evidence points to the attack being the work of disillusioned and frustrated children of nominally Muslim migrants. These young men found themselves in what Australian Treasurer Peter Costello described in a February speech to the Sydney Institute as "a twilight zone where the values of their parents' old country have been lost but the values of the new country not fully embraced".
The attacks led to attacks on Muslim targets across the Western world, including vandalism on several mosques across New Zealand. These attacks represented extreme expressions of understandable fears and concerns of ordinary non-Muslim citizens.
Muslim institutions, dominated by first-generation migrants with poor English-language skills and limited understanding of media and government processes, found themselves unable to allay the fears of their fellow citizens.
The phenomenon of "home-grown terror" has seen a fundamental rethink by governments and security services of how the war against terror has been fought. Western governments are seeing engagement of Muslim communities (especially youth) as a security imperative.
The difficulties government and media face in understanding Muslim views arise from a number of factors. Unlike other faiths, Muslims have no priesthood and no central hierarchy. There is no such thing as a Muslim "church".
Further, mosques across the Western world are generally divided along ethnic and linguistic lines. Few imams speak workable English. Women and English-speaking youth are often sidelined from community management.
In Australia, the Howard Government has been forced to set up a special Muslim Community Reference Group under the auspices of its Ministry of Multicultural Affairs. The group is composed of the usual middle-aged male leaders. However, the Government has also recruited women and young people.
Yet the presumptions underlying the establishment of the group underscore the Government's relative ignorance on a faith community that makes up hardly 2 per cent of the population. According to a government website, the group is "among a series of initiatives which will assist Australia's Muslim communities to build a common future with all Australians", as if such a common future has not been built in over 150 years of Muslim presence in European Australia.
Further, it seems the only purpose of government consultation is "to explore how we can best challenge intolerance and extremism". Sadly, more focus has been placed on challenging intolerance and extremism from within Muslim groups than from within sections of the government and the media.
"Home-grown terror" has triggered many conservative commentators (and even politicians) to call for a new cultural revolution. Liberal democratic values are being reinterpreted in a manner which, if implemented, would hand victory to the terrorists themselves.
This conservative revolution seeks to displace decades of multicultural status quo embraced by many Western democracies. Like all revolutions, the conservative counter-culture is based more on myth and perception than reality. To understand the extent of the fiction involved, it is appropriate to focus on one victim of the London bombing.
Costello's twilight zone did not describe the lifestyle of this young English bank clerk. The smile of her published photo elegantly represented a woman at peace with her Islamic heritage and her British nationality.
For Shahara Islam, 21, having the surname and religion of Islam did not diminish her Britishness. Indeed, her family described her as being "an East Ender, Londoner and British, but above all a true Muslim and proud to be so".
She represented a modern multicultural success story – the daughter of migrant parents whose religious and cultural heritage she shared. At the same time, she was a thoroughly modern woman on her way to work.
She was a typical victim of terrorism. Presidents and prime ministers speak of the "war against Islamist terror" in her name. Columnists and talkback hosts rally against "Islamic terrorists" in her name. Yet they keep forgetting what her name is.
In neo-conservative circles, it has become fashionable to attribute extremist violence and terror to the heritage of the young British bank clerk. This has become apparent in a number of neo-conservative publications, including the New Zealand-based magazine Investigate.
This month, the allegedly liberal Centre for Independent Studies hosts Mark Steyn as part of its "Big Ideas Forum". Steyn's most consistent big idea involves blaming Muslim cultures for virtually all the ills of the world.
Writing in the UK Sunday Telegraph (and reproduced in Rupert Murdoch's The Australian), Steyn says: "These days, whenever something goofy turns up on the news, chances are it involves a fellow called Mohammed."
Two recent government appointees to the government-funded ABC Board have made similar claims about the existence of a monolithic Muslim "culture", one even going so far as to suggest this culture encourages its male proponents to sexually assault white-skinned women.
On June 26, ex-Australian media mogul Rupert Murdoch spoke in terms of a monolithic Muslim culture which allegedly placed religion above nationalist sentiment. Murdoch's chilling words were: "You have to be careful about Muslims who have a very strong, in many ways a fine, but very strong religion which supercedes (sic) any sense of nationalism wherever they go."
His sentiments have been mirrored in the editorial line taken by virtually all his newspapers whose op-ed pages are frequently used to promote a European monolithic counter-culture as an alternative to the multicultural status quo.
With such powerful media and government forces busy edu-hating their religious heritage, how do the majority of moderate home-grown Muslims avoid being marginalised? A key plank of the solution is for young home-grown Muslims to take over peak Muslim bodies claiming to represent them.
When ordinary citizens know the facts about their Muslim neighbours, when Islam is no longer seen as alien, the hysteria will hopefully end. But when Muslims living in the West allow themselves to become marginalised in cultural cocoons, and when they become second-class citizens, groups like al-Qaeda will find recruitment much easier.
* Irfan Yusuf is a Sydney-based lawyer and occasional commentator on social issues on both sides of the Tasman. First published in The Christchurch Press on Friday 7 July 2006.